Anna Li2014-08-21 8:43 PM


Over the past 40 years, the belief that blacks are biologically different than, and inferior to, whites has precipitously declined in prevalence and influence in American society. Now the vast majority of whites believe that blacks and whites should be able to attend the same schools, get married, and live in the same neighborhoods. Despite the fact that a majority of whites endorse racial equality in principle, they do not support public policies designed to reduce racial inequality. Several explanations have been offered for the divergence in support for racial equality in principle and practice. One is that opposition to racial redistribution springs from a new, subtle form of racism – referred to as symbolic racism. The theory argues that this new form of animus is rooted in a synthesis of anti-black affect and the belief that blacks violate American traditional values such as the Protestant work ethic. Some scholars insist that symbolic racism theory overstates the role of racial animus in the U.S. They argue that the proper size and role of government, political ideology, and race-neutral values drive policy opinions. Studies testing these competing perspectives remain inconclusive because scholars have disagreed whether symbolic racism, old-fashioned racism, and race-neutral values are distinct.

In our article “Emotional Substrates of White Racial Attitudes”, we try to move the debate forward by theorizing about the emotional antecedents of each attitude dimension. Our research argues that the dominant emotional substrate of racism has evolved from a feeling of disgust to one of anger. The now antiquated belief that blacks are biologically distinct and racially inferior should have been linked strongly to disgust. In the contemporary period, racial rhetoric is characterized by claims that blacks possess an unfair advantage. This sentiment should be linked to pervasive anger toward government for giving blacks resources they do not deserve. If whites learn about race in this contemporary climate, these anger appraisals should be quite salient whenever they think about racial policies On the other hand, race-neutral values like individualism should not be strongly related to any of these emotions, since they are abstract and not linked to particular groups.

To test these propositions, we utilize two different methodological approaches – an experiment on an adult national sample and the 1985 American National Election Study. We find that anger, even when triggered by a completely apolitical process, boosts opposition to racial redistribution among whites high in symbolic racism. Fear does not have this effect. Meanwhile, no emotion heightens the power of non-racial values. These results suggest that symbolic racism, old-fashioned racism, and non-racial values are distinct belief systems rooted in different emotional processes. They imply that the link between anger and racial attitudes remains strong, and that moments of high anger, perhaps regardless of the source, may boost the influence of racism. One simply has to look at the emotion surrounding Barack Obama, his health care reform policy, and movements like the Tea Party to see how race in contemporary America is built primarily on anger.

Original Article: 
《Emotional Substrates of White Racial Attitudes》





Anna Li

Master of Law, Research Direction:Politics;Philosophy; Marxism;Education,The direction of interest:S&T policies;Management;Economics

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转引自百度文库: G4教育类核心期刊表          1.教育理论类核心期刊表          序号 刊名 中文译名 中图刊号 出版国   1 Educational psychol

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Anna Li Jul 24 | 03:54 PM


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